Everything is F*****
Everything is F***** - A book about Hope
What’s opposite of Happiness?
It’s not sadness or anger. It’s hopelessness.
Even when we are angry or sad there is a hope. Hopelessness is a belief
that everything is screwed up, so why do anything at all?
These hopes narratives give our lives a sense of purpose. “Agar marna
hi hai, to paida hi kyun hue?” What lies in between life and death is “Purpose”
In 1908, when the researchers asked the survey participants how many
people they had discussed important personal matters with over the previous six
months, the most common answer was “Three!” By 2006 the most common answer was
“Zero!” The more people you have around you, with whom you discuss your
personal matters, the happier you are. We humans are the safest and the most
prosperous amongst all the living beings yet we’re feeling more hopeless than
ever before. The uncomfortable truth is that the wealthier and the safer
place you live, the more likely you are to commit suicide.
·
a sense of control,
·
a belief in the value of something and
·
a community.
A real story of self-control….
A man named “Elliot” was a successful man. He was an executive in a
good organization. He was well liked by his friends, co-workers and neighbors.
He was charming and jovial. All was well, except the frequent headaches he had.
After trying all home remedies he decided to consult a doctor. The doctor took
all possible medical tests and shared a bad news with Elliot. It was a brain
tumor.
Friends, relatives, neighbors started counseling him but all in vain. It was undeniable that something in Elliot had
changed. The question was, what had changed?
The psychological tests Elliot had undergone were designed to measure
his ability to think, but none of the test was designed to measure his ability
to feel.
The above story basically
highlights the importance of self-control.
The two brains: The two
brains that we have are bad at talking to each other:
Imagine a hypothetical situation where a car is driven by friends
called, ‘Thinking brain’ and ‘Feeling brain’. The ‘Feeling’ brain is driving
our consciousness car, because ultimately we are moved to our action only by
emotion (or feeling), where emotion is the biological hydraulic system that
pushes our bodies into movement. Emotional problems are irrational, so
difficult to control. We know what habits are bad, still we struggle to control
those habits. We know that eating a samosa can spoils 30 mins jogging work out,
still we succumb to the temptation, simply because the feeling brain feels
better.
Isaac newton had pessimistic views when it came to community
relationship. He found pain to be inversely proportional to the distance
squared he put between himself and the community.
For every action, there is equal and opposite emotional reaction. If a dog bites you, your instinct is to punish
the dog. If you stub your toe on a coffee table, what do you do? You yell at
the damn coffee table. These are moral gaps. When confronted with moral gaps,
we develop overwhelming emotions towards equalization or a return to moral
equality.
As with the negative moral gap, with the positive moral gap we feel
indebted to someone, that we owe the person something, that someone deserve
something good to ‘make it up’. We’ll have intense feelings of gratitude and
appreciation. We might even shed a tear of joy.
So the law states: When someone or something causes pain, a moral gap
opens up and our feeling brain summons up icky emotions to motivate us to
equalize.
Our self-worth equals the sum of
our emotions over time.
It’s our natural psychological inclination to equalize across moral
gaps, to reciprocate actions: positive for positive and negative for negative.
The forces that impel us to fill those gaps are our emotions. But what if that
equalization never comes? What if we feel powerless to do to do anything to
equalize or make things right?
When moral gap persists for long enough time, they normalize. They
become our default expectation. They lodge themselves into our value hierarchy.
If someone hits us and we’re never able to hit him back, eventually our feeling
brain will come to a startling conclusion: We deserve to be hit.
The reverse moral gap must be equally true. If we’re given trophies and
false certificates without we deserving those we falsely believe ourselves
inherently superior to what we actually are.
The surrender to persisting moral gap is the fundamental part of our
Feeling Brain’s nature. And it is the Newton’s second law of emotion.
Self-worth is contextual. If we’re bullied for our geeky glasses and
funny nose as a child, our feeling brain will ‘Know” that we’re dweeb, even if
we grow up to be a flaming sexpot of hotness.
Your identity will stay your identity until a new experience acts
against it.
People are pulled towards others with similar experiences.
We trade narratives with others. People who have similar likings, like
one another and the people who hate the same things, also like one another. And
people who love or hate different things hate one another. The only way to
change our values is to have experience contrary to our narratives.
There are two types of Moralities.
Master Morality: Imagine you
are a school student and you study hard to get a top rank. You sacrifice
everything for your studies. Slog day in and day out. With perseverance and
consistency you top the class. You expect song and dance for your performance.
This is Master Morality.
One would feel that she deserves some special exception, like allowing
her to retake the exam or impose a lower cut off. This thinking is Slave
Morality.
With these two moralities all around us in all applications, we have
conflicts. Therefore it is the conflict that maintains the hope.
Blue dot effect: In an experiment participants were asked to
stare at the screen. If a blue dot appears press the Blue button and if a
purple dot appears, press the button, “Not Blue” were the instructions.
The researchers discovered that when they showed mostly blue dots,
everybody was pretty accurate but as soon as the researchers started limiting
the blue dots and started showing more of purple dots, the participants began
to mistake Purple dots for Blue.
The Blue dots weren’t the point; they were merely a way to measure how
humans wrap their perceptions to fit their expectations. We expect bad things
when there are none.
Money is the form of exchange that is used to the moral gaps between
people. There are two ways of creating value in the feelings economy.
1.
Innovations (upgrade pain): Innovations replace
pain with more tolerable pain.
2.
Diversions (Avoid pain): It helps to numb the
pain. Eg. a weekend outing with friends with the use of drugs
Real
Freedom: The only true form of freedom is through self-limitation. It is
not the privilege of choosing everything that you want in your life, but rather
choosing what you will give up in your life.
The final religion:
AI is the final religion.
AI will reach a point where its intelligence outstrips ours by so much
that we will no longer comprehend what it’s doing. Cars will pick us up for
reasons we don’t understand and take us to the locations we didn’t know
existed. We’ll unexpectedly receive medicines for the health issues we didn’t
know we suffered from. AI will recognize society and all our places within it in
ways we can’t imagine. The old Gods will be replaced by the new Gods: the
algorithms. It will be the survival of the best information processing.
Till then let’s hope, the hope prevails.
Disclaimer.
The summary of this wonderful
book written by Mark Manson is just an attempt to preserve good points. In the
process I have used my experiences, observations, discretions and foresights to
land on a point.
Vinay Wagh, Bulls Eye
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